Piddingworth Greg Benton
PIDDINGWORTH
index
DOWNLOAD ADOBE READER
'Piddingworth...where St. George's Cross is not yet banned.'
                                                                            --
Mark Steyn
PIDDINGWORTH
HISTORY
REFERENCE/INDEX
LEGACY
PROFILE
MILITARY
REMEMBRANCE
Thank you very much
     for your support!
HOME
FAITH
PIDDFLICKS
All we go down
to the dust, and,
weeping o'er the
grave,we make
our song;
alleluya, alleluya,
alleluya.

       Kiev Chant

       
OF GRAVE CONCERN
Stanmer Churchyard, Sussex
In the midst of life we are in death:
of whom may we seek for succour,
but of thee, O Lord, who for our sins
art justly displeased?
Yet, O Lord God most holy,
O Lord most mighty, O holy and
most merciful Saviour, deliver us not
into the bitter pains of eternal death
.
                         
Burial Office, The Book of Common Prayer
Of the hundreds of people that I have buried, whether rich or poor, famous or not,
soldier or civilian, male or female, young or old, religious or not-so-religious, in the end
they were all unquestionably dead.  The oldest was a dear woman named Mary. 
She was 101.  The youngest was a newborn baby boy whose name is Michael. 
He was three days old.  At first, it would seem that the most that they had in common
was that they were, in fact, dead.  Yet, each and all of these human beings also came
from a family, were loved, embraced and baptised into Christ.  The greatest difference
between them is the number of their days on this earth.

Death awaits us all. We humans, conscious as we are of our own inevitable death,
have sought out the meaning of this 'event' through means of superstition, mythology,
hallucination, ritual, and 'science' and, of course, highly-developed religious traditions. 
We also have a tendency to avoid the thought of it; even as we are reminded of the reality
every day either in the news or as someone we know 'passes away'.

No death or funeral is ever precisely the same.  Each person, with their family,
friendships, culture, life-history, manner of death, and the choices they made,
defines and shapes their experience of dying, the marking of their death and their
memory.  Indeed, the funerals they receive tend to reflect how they lived.

The words of Kontakion of the Departed speak to the simple but profound
reality of the death of a child of God.  As human beings, formed from the earth,
we will die and our remains return to that from which we came.  Yet, we
are more than the dust that forms our bodies.  We are living beings, souls, made
in the image of our Creator.  Our death is real and for those we leave behind
there is mourning at our departure from this life but even in the midst of that
loss the Church still cries out:  Alleluia! Alleluia! Alleluia!  We praise God
because through His Son, Jesus Christ, death is not our end.  Christ suffered,
died and was raised from the dead so that all of us, all human beings, might
live forever in that 'place' for which we were destined since creation.  A
life in a world to come where there is no more pain, nor sighing nor sorrow.
We need not fear death whenever it comes.

Many today have turned away from this belief in Christ and have sought to
find their 'happiness' in the earthly things; the same earthly things that
become tired, wear away, rot and turn to dust.  Some, at the end, attempt
to grasp at 'something' that will give their lives a final stamp of 'approval'
as they seek solace in the sentimentality of the 'new age' or some such thing.
Yet, all the eulogies, eloquent or not, that are given and spoken in praise of
our lives and experiences, virtues or foibles, cannot accomplish what
God has provided for each of us; the hope of the complete fulfilment of
our humanity since we were conceived and born into an existence beyond
this earth, this grave, where, in the brilliant light and presence of God, our
lives continue and are shared with those whom we love and all whom
God has taken to Himself.

There is much fear and fear-mongering in the world today; perhaps it has
always been so and it is only magnified by the enormous breadth of 'news'
and communication through the advances in our technology.  It is loud.
Even with the recent turn of events in the financial markets where many
(including yours truly) have suffered losses in their investments, some people
speculated that there might be a wave of suicides among those whose losses
were too great to bear.  So far, it would seem not.  Still, for those whose lives
are invested purely in the things of this world; money, pleasure and other material
pursuits, there can be no consolation.  What we live for we die for. 
How we die is indeed commensurate with how we live. 

Life in Christ does not begin at the grave.  It is lived now as we live; so that
when our bodies are indeed lowered into the ground, we have already passed
through the portal of death and continue into a life eternal that we lived and
knew, in part, on this earth.  It is the life of God's dwelling with us through
the mystery of His Church where He is uniquely to be found, known and
heard; where our mortal souls are made immortal by His grace. 

If we live with Him now, we shall live with Him forever.
Nothing, proclaimed St.Paul, can separate us from the love of God in Christ Jesus.

G.B. All Hallows Eve, 2008
THE LITANY OF THE SAINTS