Piddingworth Greg Benton |
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| 'Piddingworth...where St. George's Cross is not yet banned.' --Mark Steyn |
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| Live as free people, yet without using your freedom as a pretext for evil; but live as servants of God. (1Peter 2) |
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| Thank you very much for your support! |
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| Let us then move forward together in discharge of our mission and our duty, fearing God and nothing else. Sir Winston Churchill |
| THE VALIANT MAN |
| NEVER SURRENDER. Forty-three years ago, on the 25th January 1965, Sir Winston Churchill, 'The Valiant Man', died at the magnificent age of 90 years. The great man's great funeral of state five days later remains vividly in my memory as a young man as the family watched it all unfold on television throughout the day: the procession of the gun carriage to and from St. Paul's Cathedral; the service itself and the moving entrance of Sir Winston's body into the church accompanied by Croft's setting for the Burial Sentences: I am the resurrection and the life saith the Lord. He who believeth in me, though he were dead, yet shall he live. There, gathered before the whole world, in one place at one time, were the presentation of the man, the signs, symbols, sounds and words that, in all their historical grandeur, represented everything that we were, in which we believed and for which we held the deepest affection and loyalty: Our Christian Faith, Freedom and Civilisation; Britain, Mother England, the Union 'Jack', the Mother of All Parliaments, the Royal Navy and Marines, the Army and the RAF, resplendent all, even in mourning. These filled the canvas of the world of which we ourselves were a part; a world, it seemed, that in Churchill's passing, passed with him and, in its celebration of an Empire that made it's last great stand just twenty years before in World War Two. This was also last month and year that the Union Flag would fly supreme in Canada, although for a time remain cherished and paraded; especially by the veterans of the wars. The desire for a distinctive Canadian flag was surreptitiously symbolic of a policy that, in it's revisionsist history and anti-British ideology, would bury the great Dominion and re-invent the country in the image of Trudeau's franco- utopian mind. Upon reflection, given the changes since then, not only in Britain and Canada and the United States, but the world itself, and with the current controversy over the transfer of ancient rights, freedoms and customs from Great Britain to the bureaucrats of the European Union, it is not out of place to question whether the will of the British people to which Sir Winston gave voice has surrendered to the apparent impotence and weakness of a generation now so deeply estranged from those things that made England, indeed, all of Britain, great...and free. Has that which was unthinkable come to fruition by stealth and indifference and perhaps by that mocking, pathetic self-loathing culture that has insidiously crept into our institutions and popular culture? There are those who, if they are aware of his existence at all, dismiss Churchill and the generation (including our American friends) that saw us through the darkest period in human history, as mere nostalgia, as if it was all about 'adventure' and the romance of 'Empire' rather than the triumph of good over evil. In her interesting, if somewhat 'detached' book, 'Englishness and Empire 1939-1965', Wendy Webster assesses the changing identity of the English people in those years through the lens of media, film and popular culture. From a nouveau-feminist construct, she places Sir Winston's Funeral at the climax of a history that dominated British life for centuries; a history with a romance of 'manliness' where warrior heroes (like Churchill) were the 'idols' and 'mentors' and models of British character in what she terms a 'homosocial' world. 'The funeral, as a moment of intense nostalgia, reaffirming a history of national greatness, produced anxiety about Britain's diminished identity of the present with the past' An editorial in the Daily Telegraph on the day following Churchill's death, imagined what message he would send to the British people from the shades. It concluded: 'we may be very sure that it would be a call to quit ourselves like men'. She further concludes, 'Goronwy Rees, writing about Churchill's funeral in 1965, saw it as an elegy for empire. 'One could not, he wrote, 'help feeling that so public an extravagance of grief and mourning could not really have been inspired by one man, that it was not Churchill the nation was burying, but a part of their own history, not a statesman but an Empire, not a hero but themselves, as they once were and never would be again.' But while imperial identity was woven into Churchill's story and into tributes that claimed that Churchill was Britain, his funeral was also a culminating moment in the process through which an old imperial romance of manliness was transposed onto the Second World War. Funeral week demonstrated the very considerable resonance that such a romance retained in British culture. It remained a compelling story, enlarging and dignifying Britishness, and offering a potent myth of national greatness, the assurance of a manly heritage, and a flawless hero'. (p.217) The changes that occurred in Britain and the British Commonwealth following the war and that have dominantly emerged in the course of the last forty years through the rebellion of the post-war generation and their children is that of a more insular, withdrawn, softer, more and even pejoratively self-indulgent 'man'; mirroring the differences between what was once a great Empire and the contemporary Commonwealth that has descended into a culture of racial and political pretense complicated by tyrannical rulers and murderous regimes. There is very little 'Britishness' left in the Commonwealth even as some are wondering if there is much 'Britishness' left in Britain. Webster illustrates this transformation by highlighting the Imperial image of British 'manliness' being subsequently ridiculed in film and television. Whilst in the fifties, we celebrated heroes in films such as 'Cockleshell Heroes' and 'Sink the Bismark' and 'Reach For The Sky', the sixties brought us 'Beyond The Fringe' with it's satirical repudiation of traditional British institutions and authority and the portrayal of the 'Angry Man' in 'Look Back In Anger'. Mocking the military, the Church and government was de rigueur. So has been the mocking of 'manliness' itself that seems to have been reduced to being defined as that of the ugly 'hooligan' and 'lager lout' and far from the disciplined, trained, virtuous 'man' that built an empire, brought civilisation to those in 'soft raiment' and, standing on their heritage, defeated Hitler and his ilk. Welcome the 'metrosexual, Europhilic, ahistorical and sensitive man...with a latte. In her 'Epilogue', Professor Webster makes the observation that, with Margaret Thatcher (whom Ronald Reagan called 'the best man in England'), Britain briefly resurrected the notion of historical greatness and of an imperial past that was noble and enduring; something other than that so popularly portrayed by 'intellectuals', pseudo and otherwise, and that perhaps found it's richest contemporary expression in the Falklands War. Webster notes: 'In 1975, in her first leadership speech to the Conservative party conference Thatcher criticized those who wrote about the past for their failure to focus on themes of national greatness: 'We are witnessing a deliberate attack on our values, a deliberate attack on our heritage and our great past, and there are those who gnaw away at our national self-respect, rewriting British history as centuries of unrelieved gloom, oppression and failure--as days of hopelessness, not days of hope.' 'When Thatcher--a female politician--castigated a range of British men as 'wets' and 'wavers and fainthearts', there were a variety of ways in which her message could be understood. In the context of the Falklands it had an Imperial resonance. British men had proved weak and vacillating, giving up on empire. A British woman--defiant, resolute, courageous, and indomitable-- was made of sterner stuff.' It's most unfortunate that Webster would equate the virtues of resolution, courage and defiance in the face of danger as something that belongs only to an Imperial past. After all, it was the virtuous themselves from the reign of Elizabeth I into the reign of Elizabeth II who produced an empire...not the other way around. The empire has passed, not at all as well as it should have, but inevitably nonetheless. Yet, why ought those virtues, including the Christian virtues that brought freedom, the rule of law and myriad cultural benefits to somewhat less- developed places, be regarded as the characteristic of a 'homosocial' personality? Of course, it's true the 'lot' of women was less than just in different ways and that it took the vision of the virtuous themselves to set things right but the same could be said as well for the poor and the working man in contrast to those of both sexes born to a 'higher station'. Florence Nightengale was a warrior too. The things that made Sir Winston Churchill, even with his human flaws, and the things for which he stood so magnificently, did not come out of a vacuum nor were they peculiar to him alone. As Admiral Cunningham once said: 'It takes three days to build a ship; three centuries to build a tradition.' The culture that flourished from the enormous development that occurred from the 18th century into the 20th was fashioned by men and women both, where the stature of the common 'man', raised in virtue and law, reached such a height as to withstand the insults and menacing tyranny threatening our way of life. If some of us retain an affection for the things of the past, it does not mean that we ought to live in it. The principles, virtues, decency and foundation that have been that past's strength, however, are not so inextricably attached that they be reduced to footnotes in some history book. They are the things that endure; that must endure. One loves the flag for many reasons but it is what it symbolizes that means most: freedom, the dignity of citizenship and a way of life. These are not for sale as apparently some politicians, without conscience, and their followers think. As one watches and listens once again to the words of Sir Winston, it is impossible not to imagine how he would respond to the challenges before us today. Would he not identify and defy the enemy? Would he not call upon us all, citizens in the free world, including the United States, to unite and stand up to those,at home and abroad, who would either destroy or enslave us? It may get worse before it gets better as my generation passes quickly to another. Where are the few today whose strength of conviction and spirit, daring and courage, will take their place and give hope once again to Britain, her former Dominions and all who love freedom and decency and put an end to the erosion of so much, so dearly bought? |
| THE STATE FUNERAL OF SIR WINSTON CHURCHILL, K.G, O.M., C.H. (approx. 28 min.) |
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